An analysis of confucianism by kung fuzi

Confucianism focuses on the practical order and harmony inscribed in a this-worldly awareness of the Tian cosmos or heaven and a proper respect of the gods shenwith particular emphasis on the importance of the family, rather than on a transcendent divine or a soteriology.

Modern historians view Zhu Xi as having created something rather different and call his way of thinking Neo-Confucianism. Yao argued that it is not a mere thought system ethical, moral or religious at that but a tradition which morphed over time through different events.

Our way is community of industrial and social profits. He expressed fears that the masses lacked the intellect to make decisions for themselves, and that, in his view, since not everyone is created equal, not everyone has a right of self-government.

We cannot say, then, that the doctrine of livelihood is different from communism. Elaborating on the classes Chinese society, he understood very clearly that the proletariat and poor peasantry was the only class force capable of regenerating China and thus contributing to the world revolutionary movement.

Confucianism The Dacheng Hall, the main hall of the Temple of Confucius in Qufu Although Confucianism is often followed in a religious manner by the Chinese, many argue that its values are secular and that it is, therefore, less a religion than a secular morality.

Far from trying to build An analysis of confucianism by kung fuzi systematic or formalist theory, he wanted his disciples to master and internalize older classics, so that their deep thought and thorough study would allow them to relate the moral problems of the present to past political events as recorded in the Annals or the past expressions of commoners' feelings and noblemen's reflections as in the poems of the Book of Odes.

This means more suffering for the Chinese people. Proponents argue, however, that despite the secular nature of Confucianism's teachings, it is based on a worldview that is religious. While seeds of capitalism have been planted and the feudal China turned into a commodity economy, a completely capitalist China is not what the imperialists envision.

And history dictates, that when such crises come, international monopoly capital transfers the burden of such crises thru its imperialist states and financial institutions and trade organizations to China the way it did in the past with crises.

It was marked by the de-commodification of basic necessities such as food and health care.

An analysis of confucianism by kung fuzi

Confucianism holds one in contempt, either passively or actively, for the failure of upholding the cardinal moral values of ren and yi. Carvings often depict his legendary meeting with Laozi.

His teachings rarely rely on reasoned argument, and ethical ideals and methods are conveyed indirectly, through allusioninnuendoand even tautology. After Confucius's resignation, he began a long journey or set of journeys around the principality states of north-east and central China including WeySongZhengCaoChuQiChenand Cai and a failed attempt to go to Jin.

Sima Qian recorded the names of 77 disciples in his collective biography, while Kongzi Jiayuanother early source, records 76, not completely overlapping. Dubs suggests that the incident brought to light Confucius's foresight, practical political ability, and insight into human character.

Yuching finally argues that the capitalist restoration does not mean failure of socialism. In discussing the relationship between a king and his subject or a father and his sonhe underlined the need to give due respect to superiors.

They were honored with the rank of a marquis thirty-five times since Gaozu of the Han dynastyand they were promoted to the rank of duke forty-two times from the Tang dynasty to the Qing dynasty. In the winter of BC, Yang Hu—a retainer of the Ji family—rose up in rebellion and seized power from the Ji family.

The two sources together yield the names of 96 disciples. There are criticism to Confucianism. One of his teachings was a variant of the Golden Rulesometimes called the " Silver Rule " owing to its negative form: To date, there are debates whether Sun Yat-sen supported socialism or not.

This "sense of shame" is an internalisation of dutywhere the punishment precedes the evil action, instead of following it in the form of laws as in Legalism. A disagreement between these two political philosophies came to a head in BC when the Qin state conquered all of China.

This realignment in Confucian thought was parallel to the development of Legalismwhich saw filial piety as self-interest and not a useful tool for a ruler to create an effective state. For Sun, the problem in China is not unequal distribution of wealth but poverty.

This way, he could establish a centralized government. In the twentieth century, this tradition was interrupted for several decades in mainland China, where the official stance of the Communist Party and the State was that Confucius and Confucianism represented reactionary feudalist beliefs which held that the subservience of the people to the aristocracy is a part of the natural order.

This Doctrine lays out the power of politics and the power of governance. His disciples and the early Confucian community they formed became the most influential intellectual force in the Warring States period.

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Confucianism is considered as a philosophical system, sometimes as an ethical system although that is debatableand occasionally a religious system. There are plenty of debates regarding it and the socialist development preceding it.

Confucius asserts that virtue is a mean between extremes. Li SiPrime Minister of the Qin dynastyconvinced Qin Shi Huang to abandon the Confucians' recommendation of awarding fiefs akin to the Zhou Dynasty before them which he saw as being against to the Legalist idea of centralizing the state around the ruler.- Confucianism Confucianism is the system of ethics, education, and statesmanship taught by Confucius and his disciples, stressing love for humanity, ancestor worship, reverence for parents, and harmony in thought and conduct.

Rather than a religion such as Christianity and Buddhism, Confucianism is more a philosophy of living. Followers of Confucianism have a tradition of holding spectacular memorial ceremonies of Confucius (祭孔) every year, using ceremonies that supposedly derived from Zhou Li (周禮) as recorded by Confucius, on the date of Confucius's birth.

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Confucianism is a system of thought based on the teachings of a Chinese man named Kung Fuzi. Which is latinaized as Confucius, he lived from to b.c.e. Confucius claimed that he was not original and neither were his teachings, but believed himself to be a “creative transmitter of wisdom from the past”.

An analysis of confucianism by kung fuzi
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